March 4
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Introduction to the 2025 Lent Project

Introduction to the 2025 Lent Project
Last Words: A Lenten Meditation on the Final Sayings of Christ

There was one special day each year that I vividly remember from my childhood. It was Good Friday. In an out-of-the-ordinary gathering, almost all of the churches in my hometown came together at the State Theater for a three-hour community service. Each year, seven different pastors were chosen to give short meditations on the Seven Last Words of Christ on the cross. Gospel readings and poignant hymns were interlaced between each homily. The auditorium was dark except for the light on the stage, adding to the drama. Across the city, from 12:00 noon to 3:00 p.m., all the stores and businesses were closed. It seemed that in some way most people in my town of fifty thousand acknowledged and respected what was being commemorated. That was in the ’50s and early ’60s. Today during the season of Lent and Easter, it’s difficult to find any indication of the true meaning of this most significant time for Christians in the larger culture.

Since the fourth century, the crucifixion of Christ has been remembered annually as a solemn, sorrowful day of fasting, deep reflection, and penitential prayer. Next to the celebration of Christ’s resurrection, Good Friday is the most important day of the Christian church year. In October 1687, a devastating series of earthquakes measuring 8.4–8.7 on the Richter scale struck Lima, Calliao, and Ica, Peru, killing over five thousand people. Responding to the horrific devastation, the Rev. Alonso Messia Bedoya, a Jesuit priest, created a three-hour service on Good Friday of the following year, utilizing the seven sayings of Christ from the cross, to comfort his beleaguered people. This soon became a yearly devotion, eventually traveling from colonial Peru to Spain, where it took root and spread throughout Europe and the new world. In 1786, the Church of Cádiz commissioned composer Franz Joseph Haydn to compose a musical setting of Christ’s last words for the 1787 Good Friday service at the Spanish cathedral. Since then, dozens of compositions dealing with the sayings have been created, forming a distinct subset of Passion music. Cuts from seven different works appear in this year’s Lent Project. The last words of Christ have not only inspired dozens of musicians, but poets and artists as well.

Many consider these sayings of Jesus to be the most profound statements He ever delivered. In the final moments of His agony, while suffering from asphyxiation but miraculously able to speak in a loud voice, Christ spoke forth succinct, memorable utterances which have echoed down through the ages. These truths have resonated with generation after generation for two thousand years, transforming those who have heeded the messages found in them. Dr. Arthur Pink described them as follows: 1) The Word of Forgiveness, 2) The Word of Salvation, 3) The Word of Affection, 4) The Word of Anguish, 5) The Word of Suffering, 6) The Word of Victory, and 7) The Word of Contentment. Four of the sayings were spoken to those at the crucifixion and by extension to the world He came to save. The other three were specifically directed in prayer to God the Father—“Father forgive them,” “My God, My God, why have You forsaken me,” and “Into Thy hands I commend my spirit.” God Almighty’s response: “Darkness came over the whole land,” “the curtain of the sanctuary was torn in two from top to bottom,” “the earth quaked and the rocks split,” and “graves were opened; and many bodies of the saints who had fallen asleep were raised.” No wonder eyewitnesses like the Roman centurion exclaimed, “Truly this was the Son of God!” (Luke 23:34, Luke 23:46, Matthew 27:45-54, NKJV).

The 2025 Lent Project offers a sustained exploration into the final hours and words of Christ as He bled and died for the sins of the world—past, present, and future. Although some refuse to embrace the associated violence and gore of that dark day, we cannot look away. This intense, extended, yet ultimately positive meditation on death can only be found within the church. After all, the death of Christ is the crux of everything—the epicenter of time and eternity. Writer and cleric Richard John Neuhaus writes, “Good Friday forms the spiritual architecture of Christian existence. The Seven Last Words embody the truth of Good Friday…To accompany Him to His end is to discover our beginning.…Stay awhile with Christ and Him crucified.” It is with a certain gravitas, then, that we invite you to join us as we gather at the foot of Christ’s life-giving cross to ponder His divine messages. As Elder Sophrony of Essex once said, “There is enough grace in Holy Week to sustain the believer for an entire year!”

Video Introduction by President Dr. Barry Corey

Hi there. My name is Barry Corey, and I am the President of Biola University.

A fun fact about me is that I love wordplay. Students at Biola’s chapels have heard me play with puns and amalgamate anagrams (perhaps more times than they’d like). Retiring employees may receive from me a carefully crafted limerick, rhyming their names and beloved characteristics in jaunty meter. I use words seriously in my work as well, writing joyful thank-you letters, bittersweet tributes to departed friends, essential messages, exhortations, and all things in between.

Words are a wonderful, and often powerful, thing. They can stretch and bend and define, giving shape to formless things, meaning to deep-held aches, comfort to lonely hearts. They can send the mind bouncing between thoughts and images like the eye following scattered light in bouncing raindrops. They can be straight and simple; complex and shrouded; multilayered or metaphorical or allegorical; sweet, painful, jarring, or gentle.

Even Biola’s “Lenten Devotional” can be an anagram, with rearranged letters to spell, for instance, “tend violent alone”—in some ways, what Jesus did on the cross.

Why this wordy introduction? This Lenten season, we will be meditating on some of the most weighty words of the gospel story: the last words of Jesus. During His painful and public crucifixion, Jesus uttered seven final sayings, beginning with a prayer for God to forgive His murderers and ending with a cry as He committed His spirit into His Father’s hands. Since the seventeenth century, the intentional consideration of these seven sayings has been a part of various Christian liturgies, particularly on Good Friday. What did Jesus, the Word made flesh, choose to say in His final moments during His atoning death for us? And what words did He offer to a bewildered people after His glorious resurrection?

The next forty days of Lent will be a time to draw near—perhaps, even, closer than comfortable—to the suffering Savior Jesus. We will meet Him at His most vulnerable, most reviled, most rejected and disdained. We will listen to how He interacts with God and with others—with those He died for—in His deepest loneliness and pain. And then, once Easter arrives, we will launch the celebrations with a week of reflection on the words He spoke between His resurrection and ascension: words of comfort and exhortation for the days of the church to come.

I encourage you to let the power of Jesus’ words, the power of the Word, wash over you as we meditate on them this Lenten season. Don’t shy away from the images, the stories, the sounds, the sights, and the smells that the artworks, Scriptures, and reflections bring to mind. Dive deep into relationship with the incarnate Jesus, the Savior who suffered and died and rose to bring meaning and hope to the most formless and deeply set stirrings of your soul.

Image:

Altarpiece of Saint Vincent Cathedral, closeup
Augustin Frison-Roche
2019–2021
Oil on wood panel
St. Malo, Brittany, France

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