March 16
:
The Lord's Healing

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Day 15 - Wednesday, March 16
Title: THE LORD’S HEALING
Scripture: Psalm 147:1-6, 11; 41:1-4; 146:6-10
Praise the Lord!
For it is good to sing praises to our God;
For it is pleasant, and praise is beautiful.

The Lord builds up Jerusalem;
He gathers together the outcasts of Israel.
He heals the brokenhearted
And binds up their wounds.
He counts the number of the stars;
He calls them all by name.
Great is our Lord, and mighty in power;
His understanding is infinite.
The Lord lifts up the humble;
He casts the wicked down to the ground.
The Lord takes pleasure in those who fear Him,
In those who hope in His mercy.

Blessed is he who considers the poor;
The Lord will deliver him in time of trouble.
The Lord will preserve him and keep him alive,
And he will be blessed on the earth;
You will not deliver him to the will of his enemies.
The Lord will strengthen him on his bed of illness;
He will sustain him on his sickbed.

I said, “Lord, be merciful to me;
Heal my soul, for I have sinned against You.”

The Lord keeps truth forever,
The Lord executes justice for the oppressed,
The Lord gives food to the hungry.
The Lord gives freedom to the prisoners.

The Lord opens the eyes of the blind;
The Lord raises those who are bowed down;
The Lord loves the righteous.
The Lord watches over the strangers;
He relieves the fatherless and widow;
But the way of the wicked He turns upside down.

The Lord shall reign forever—
Your God, O Zion, to all generations.

Praise the Lord!

Poetry: 
a man who had fallen among thieves

by E. E. Cummings

a man who had fallen among thieves
lay by the roadside on his back
dressed in fifteenthrate ideas
wearing a round jeer for a hat

fate per a somewhat more than less 
emancipated evening
had in return for consciousness
endowed him with a changeless grin

whereon a dozen staunch and leal
citizens did graze at pause
then fired by hypercivic zeal 
sought newer pastures or because

swaddled with a frozen brook
of pinkest vomit out of eyes
which noticed nobody he looked
as if he did not care to rise

one hand did nothing on the vest
its wideflung friend clenched weakly dirt
while the mute trouserfly 
confessed a button solemnly inert.

Brushing from whom the stiffened puke
i put him all into my arms
and staggered banged with terror through
a million billion trillion stars

THE LORD’S HEALING

It happened again, just last week. I pulled off the freeway, and there sat a man, holding a cup, leaning against a pole, dressed in dirt and rags. As the line of cars slowed to a red light, he rose to greet us. And that’s when I felt it: the pull to look away, look busy, look at my phone—anything, to avoid eye contact. 

I rationalized the action to myself. “I don’t have any cash.” “The light will turn green soon.” 

Then, I engaged in a moment of perspective taking—something we invite our students into regularly in our communication studies classes. I found myself asking, “What does he see?”

The man dressed in rags sees in me yet another driver insulated in their bubble of metal and glass, pretending he doesn’t exist. I’ve engaged in what Jewish philosopher, Martin Buber, calls "I–It Communication"––instead of communicating through my actions that I see the man as an individual, a unique bearer of the Imago Dei, I treat him like an object—as no more than the furniture of my freeway off-ramp.

This posture is markedly different from the narrator of today’s poem by E.E. Cummings. When this narrator comes across a man down on his luck, he doesn’t count himself among the “staunch and legal citizens”—the “good people” about town—but stoops to lift him, vomit and all, into his arms.

Ferdinand Hodler’s painting, The Good Samaritan beautifully depicts this stooping. There is no I–It Communication with the man’s head in the crook of the Samaritan’s elbow. In the proximity of this full embrace, the veil of dehumanization is torn. 

Why does Jesus tell the story we now call The Good Samaritan (Luke 10:25–37)? In one sense, Jesus tells this story to explicitly answer the dismissive, line-drawing question, “Who is my neighbor?” (v. 29). The Samaritan was possibly the least likely to be the hero in a good first-century Jewish rabbi’s story—not because Jews saw Samaritans as their enemy, but because they saw Samaritans as beneath them, lower on the socio-spiritual ladder. Through the Samaritan, Jesus puts on display for us that “our neighbor” is anyone within reach of our love.

But why does Jesus compel us to love this way? 

In short, I think, because it’s the way God loves. God, says Jesus, “makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous” (Matt. 5:45b). And, as the psalmist reminds us, it is the Lord who builds up and gathers the outcasts; the Lord heals the broken and binds the wounded. 

Certainly, God deserves praise for God’s greatness; though astronomers have tried for millennia, only God can number and name the stars (Psalm 147:4-5). But, God also deserves praise for the goodness of his love. 

Like the neighborly Samaritan, it is the Lord who gives food to the hungry. It’s the Lord who raises those who are bowed down. It’s the Lord who watches over the strangers. 

For these reasons and more, we should praise the Lord! And may the meditations of our songs overflow to the actions of our lives.

Prayer
Oh Lord, you are good and worthy to be praised. 
Help us have eyes to see ourselves in the man on the roadside. 
To see where you have drawn near to us—by the cross, in our lives.
To remember where you’ve healed us, restored us, nurtured us back to wholeness.
Help us to identify the limits we’ve placed on our love. 
Where have we turned away and pretended not to see?
Where have we rolled up our windows, isolating ourselves from you?
Lord, be merciful to us;
Heal our souls, for we have sinned against You.
Thank you, Lord, that you do heal—that you do lift up. We praise you, Lord!
In Jesus’ name, Amen.

Chase Andre
Instructor in Communication Core and Digital Learning
Department of Communication Studies
Biola University

For more information about the artwork, music, and poetry selected for this day, we have provided resources under the “About” tab located next to the “Devotional” tab. 

 

 

 

 

About the Artwork:
The Good Samaritan
Ferdinand Hodler
1885
Oil on canvas 
71 x 112 cm
Kunsthaus Zurich, Switzerland

“Who is my neighbor?” Jesus was asked. His answer, the parable of the good Samaritan, found in Luke 10:30–37, asks us to consider just how far past the limits of custom, convenience, and comfort we are called to go in showing mercy toward others. In the parable, passersby refused to help a wounded man who had been stripped of clothing, beaten, and left for dead in the road—until a Samaritan traveler happened upon the man. Although Samaritans and Jews despised each other, the Samaritan helped the injured stranger. Artist Ferdinand Hodler isolates the figures on a neutral background and paints the episode from a low vantage point, thereby inviting the viewer into a greater sense of immediacy and intimacy in the encounter between the two men. Hodler's work reminds us that Christ calls us not only to love those who are similar to us or with whom we are comfortable, but all whom God places in our path.
https://www.gotquestions.org/who-is-my-neighbor.html

About the Artist:
Ferdinand Hodler
(1853–1918) was one of the best-known Swiss symbolist painters of the nineteenth century and a forerunner of Expressionism. He did not receive a traditional academic training in art but instead he was apprenticed to a local decorative painter. His early works were portraits, landscapes, and genre paintings in a realistic style. Later, he adopted a personal form of symbolism which he called "parallelism.” Merging the realism of French artist Gustave Courbet and the post-impressionist brushstrokes of artist Paul Gauguin with his own form of symbolism, Hodler created hallmark works. In 1871, he traveled to Geneva to establish himself as an artist, often copying the works of other artists, including Hans Holbein, Titian, and Nicolas Poussin, as means of teaching himself their techniques. Throughout the latter part of his career, Hodler’s depictions of Swiss patriotism and historic scenes became increasingly popular with his countrymen. Today, his works can be found in the collections of the Art Institute of Chicago in Chicago, the Metropolitan Museum of Art, the Musee d’Orsay in Paris, the Kunstmuseum Basel, and the Neue Pinakothek in Munich, among many others. 
https://en.wikipedia.org/wiki/Ferdinand_Hodler
http://www.artnet.com/artists/ferdinand-hodler/

About the Music: 
“O For a Thousand Tongues to Sing” from the album Alleluia, Sing!

Lyrics:
O for a thousand tongues to sing
My great Redeemer's praise (2x)

The glories of my God and King,
The triumphs of His grace! (4x)     

Jesus! the name that charms our fears
That bids our sorrows cease (2x)

'Tis music in the sinner's ears
'Tis life, and health, and peace (4x)

See all your sins on Jesus laid
The Lamb of God was slain (2x)

His soul was once an offering made
For every soul of man (4x)

He breaks the power of cancelled sin
He sets the prisoner free (2x)

His blood can make the foulest clean
His blood availed for me (4x)

He speaks, and, listening to His voice
New life the dead receive (2x)

The mournful, broken hearts rejoice
The humble poor believe (4x)

Hear Him, ye deaf; His praise, ye dumb
Your loosened tongues employ (2X)

Ye blind, behold your Savior come
And leap, ye lame, for joy (4x)

My gracious Master and my God
Assist me to proclaim (2x)

To spread through all the earth abroad
The honors of Thy name (4x)

About the Performers: 
Saint Michael’s Singers
with Conductor Paul Leddington Wright

Coventry Cathedral Chorus was formed in 1963 shortly after the consecration of the new Coventry Cathedral in Coventry, England, and is regarded as one of the UK’s leading choral ensembles. From its formation until September 2017, the choir was known as Saint Michael’s Singers, taking its name from the saint to whom the cathedral is dedicated. The choir has a membership of around ninety auditioned singers from all ages and walks of life, and promotes its own season of concerts in Coventry Cathedral and at other venues in the English Midlands area. Over the years the choir has performed with numerous professional soloists, conductors, and orchestras in many of the famous concert halls, cathedrals, and great churches of the UK, as well as in Europe. Coventry Cathedral Chorus has made many recordings over the years, and is featured in the Hymnmakers Series for Kingsway Records. Most recently it released a new recording of its own––Carols from Coventry––which includes arrangements of Christmas carols in tribute to the late British choral conductor Sir David Willcocks. Tracks from the choir’s recordings are played on radio stations around the world. The choir broadcasts on both radio and television and form part of the stage choir for BBC television’s annual Songs of Praise Big Sing, recorded in the Royal Albert Hall, London, and conducted by Paul Leddington Wright.
https://www.coventrycathedralchorus.com/about

Paul Leddington Wright has been associated with the Coventry Cathedral Chorus (formerly the Saint Michael's Singers) since 1984, having made numerous recordings with them. Wright has been conducting orchestras and choirs since he was fifteen, at which age he held his first position as organist and choirmaster of the Maidenhead Methodist Church. In 1984, he was appointed organist and director of music at Coventry Cathedral, a post he held until 1995. In order to pursue a busy freelance career and working for the BBC, since 1995 he has held the part-time position of associate director of music at Coventry Cathedral, where he currently is the regular organist. As conductor of the Coventry Cathedral Chorus, he has conducted many concerts, most notably the annual Messiah concert. Wright has worked for BBC television and radio since 1986 as a conductor and arranger. He has conducted the BBC’s Big Sing at London’s Royal Albert Hall every September since the fortieth anniversary program in 2001.
paulleddingtonwright.co.uk

About the Composer:
Charles Wesley (1707–1788) was an English leader of the Methodist movement and is most widely known for writing the words for over 6,500 hymns. His most famous works include "And Can It Be,” "Christ the Lord Is Risen Today," "Hark! The Herald Angels Sing,” and "Lo! He Comes with Clouds Descending.” He was a younger brother of Methodist founder John Wesley and Anglican cleric Samuel Wesley the Younger. Educated at Oxford University, where his brothers had also studied, Charles followed his father into the church in 1735. Following their evangelical conversions in 1738, the Wesley brothers traveled throughout Britain, converting followers to the Methodist revival through preaching and hymn-singing. It has been said that Charles Wesley usually celebrated each anniversary of his birthday by writing a hymn of praise to God. On his spiritual birthday––the first anniversary of his conversion—he celebrated by writing one of the most beloved hymns still in use today among Methodists––“O For a Thousand Tongues to Sing.” The hymn was placed first in John Wesley's A Collection of Hymns for the People Called Methodists published in 1780. It was the first hymn in every (Wesleyan) Methodist hymnal from that time until the publication of Hymns and Psalms in 1983.
https://en.wikipedia.org/wiki/Charles_Wesley

About the Poet: 
Edward Estlin "E. E." Cummings (1894–1962) was an American poet, painter, essayist, author, and playwright. He wrote two autobiographical novels, four plays, several essays, and approximately 2,900 poems. He received his B.A. in 1915 and his M.A. in 1916, both from Harvard University. His studies there introduced him to the poetry of avant-garde writers such as Gertrude Stein and Ezra Pound. In his work, Cummings experimented radically with form, punctuation, spelling, and syntax; he abandoned traditional techniques and structures to create a new, highly idiosyncratic poetic style. He attained great popularity, especially among young readers, for the simplicity of his language and his playful experimentation. During his lifetime, Cummings received a number of honors, including an Academy of American Poets Fellowship, two Guggenheim Fellowships, the Charles Eliot Norton Professorship at Harvard, the Bollingen Prize in Poetry, and a Ford Foundation Grant.
https://www.poetryfoundation.org/poets/e-e-cummings
https://poets.org/poet/e-e-cummings

About the Devotion Author:
Chase Andre. M.A.
Instructor in Communication Core and Digital Learning
Department of Communication Studies
Biola University

Chase Andre holds a master's degree from Fuller Theological Seminary in intercultural studies with an emphasis in just peacemaking, and graduated with a bachelor's degree from Biola. Teaching in Biola’s Department of Communication Studies since 2014, Chase's approach to education helps students practically follow Jesus's teachings in how they live, speak, work, and act — particularly as peacemakers and reconcilers at the sites of intercultural conflict. He has researched and engaged in fair housing advocacy, communication in the global, networked society, and Martin Luther King, Jr.’s communicative action. Outside the classroom, Chase serves business and nonprofit leaders as a communication consultant. He speaks at national conferences, and leads workshops and retreats. Chase, his wife Alicia Miller Andre, and their two kids—Silas and Nariah—live in Los Angeles, where overpriced coffee and underpriced tacos are a regular part of their diet.

 

 

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