February 27
:
Good Food and Deep Conversation

♫ Music:

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Friday, February 27

Scripture: John 21:12-17
Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.”

GOOD FOOD AND DEEP CONVERSATION

Food—hot food, on the shore of a lake. Smell it. Hear the sizzle of broiling fish dripping on glowing coals. Bread, fresh and soft, golden brown.

This was how Jesus met his disciples in the days after his horrific death and astounding resurrection. He was there for all of them, but especially for Peter.

And Peter knew. Nobody else jumped in the water to beat the boat to shore. And it was Peter to whom Jesus turned his attention after they ate.

But linger on the food part a moment. In our deepest darkness, we tend to doubt that God will meet our most basic, daily needs. (And it too often drives us, in a frantic grasping, to meet them ourselves, apart from Him.) Jesus in this passage gives us an example to follow. He is approaching men—friends, He’d called them—who were racked by fear, a sense of abandonment, distrust of all He’d said to them, lived before them for three years. He came not with words, but with Himself, and breakfast.

It’s important that He met them at work. He came at the end of a long night on the water. They’d been seeking solace in the routines of gathering fish. Full nets were what brought them financial return, but as any fisherman knows, it’s the very routines of fishing that bring peace, normalcy, even stability of soul.

Jesus knew it had not been a good night. The nets were empty and that, along with persistent casting, had left the men weary. So Jesus’ question in the passage before this in John 21 had been awkward, but like all non-superficial dialogue, much needed. Of course they hadn’t caught anything. The miracle of Jesus’ knowing the precise place and moment where they should cast the net had probably brought goose bumps to all aboard.  

Jesus meets us where we are. And for fearful, weary and discouraged men, hot food was the precise tool needed. It melted the walls they’d put up. And if there was still any doubt that Jesus was really there, not just a ghost, the sight of Him munching on bread and fish was the clincher.

So Jesus turns to Peter, still wet from his swim. The “throw your net” command had taken this fisherman back to that moment years earlier, out on the water. Now Jesus was more familiar, yet there must have been some of that same awe (and confusion) as Jesus asked him, three times, “Do you love me?” Three times. Why that many? Perhaps because it had been three denials from Peter that Jesus knew needed healing. So they chatted there by the shore. And Jesus gave special instructions to this discouraged follower. Good leaders do that; when we think we’ve failed, the suggestion that we can succeed brings hope. So with the smell of bread and fish in the air, Jesus’ final command was about feeding— on a day not to be forgotten.

PRAYER
Bread of Heaven, feed me until I want no more.  In fullness and bounty empower me to minister to a hungry and dying world. May my heart and hands be quick to respond to all there is to do in Your name, no matter how difficult it is. Make me a lover of souls and a fisher of men. Amen.

Michael Longinow, Professor of Journalism

The Miraculous Draught of Fishes
Raphael
1515-1516
British Royal Collection
Victoria & Albert Museum, London
Tapestry

About the Artist & Art
Raffaello Sanzio da Urbino (1483 – 1520), known simply as Raphael, is one of the best-known and most prolific painters of the Italian High Renaissance, despite his early death at age 37. Many of his works are found as frescoes or altarpieces in churches and palaces all over Italy. He was likely influenced by many other artists of the time, including Leonardo da Vinci and Michelangelo. In 1515, Raphael was commissioned to do a series of tapestries for Pope Leo X at the Sistine Chapel depicting the lives of Peter and Paul. The Miraculous Draught of Fishes is one of seven surviving cartoons for this wall hanging.

About the Music

My Jesus I Love Thee lyrics

My Jesus, I love Thee, I know Thou art mine;
For Thee all the follies of sin I resign;
My gracious Redeemer, my Savior art Thou;
If ever I loved Thee, my Jesus, ’tis now.

I love Thee because Thou hast first loved me,
And purchased my pardon on Calvary’s tree;
I love Thee for wearing the thorns on Thy brow;
If ever I loved Thee, my Jesus, ’tis now.

I’ll love Thee in life, I will love Thee in death,
And praise Thee as long as Thou lendest me breath;
And say when the death dew lies cold on my brow,
If ever I loved Thee, my Jesus, ’tis now.

In mansions of glory and endless delight,
I’ll ever adore Thee in heaven so bright;
I’ll sing with the glittering crown on my brow,
If ever I loved Thee, my Jesus, ’tis now.

About the Musician & Composer
Michael W. Smith (b. 1975) has won three Grammy Awards and 40 Dove Awards, and has sold over 15 million albums. He has performed and shared the gospel around the world and continues to make music, often bringing on new songwriters and producers. My Jesus I Love Thee is from Smith's first recording of traditional hymns.
http://michaelwsmith.com/

William Ralph Featherston (1848-1875)
Sixteen-year-old William Featherston of Montreal, Quebec wrote this simple but profound hymn in 1862, not long after he was converted to Christ. William wrote no other hymns that we know of and his brief life ended just before his twenty-seventh birthday.

 

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