March 13
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Meditations and Prayers Relating to the Law of God

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Title: Meditations and Prayers Relating to the Law of God
Scripture: Psalm 119: 1-16

How blessed are those whose way is blameless,
Who walk in the law of the Lord.
How blessed are those who observe His testimonies,
Who seek Him with all their heart.
They also do no unrighteousness;
They walk in His ways.
You have ordained Your precepts,
That we should keep them diligently.
Oh that my ways may be established
To keep Your statutes!
Then I shall not be ashamed
When I look upon all Your commandments.
I shall give thanks to You with uprightness of heart,
When I learn Your righteous judgments.
I shall keep Your statutes;
Do not forsake me utterly!
How can a young man keep his way pure?
By keeping it according to Your word.
With all my heart I have sought You;
Do not let me wander from Your commandments.
Your word I have treasured in my heart,
That I may not sin against You.
Blessed are You, O Lord;
Teach me Your statutes.
With my lips I have told of
All the ordinances of Your mouth.
I have rejoiced in the way of Your testimonies,
As much as in all riches.
I will meditate on Your precepts
And regard Your ways.
I shall delight in Your statutes;
I shall not forget Your word.

Poetry: The Scattered Congregation
By Tomas Tranströmer

I.
We got ready and showed our home.
The visitor thought: you live well.
The slum must be inside you.
II.
Inside the church, pillars and vaulting
white as plaster, like the cast
around the broken arm of faith.
III.
Inside the church there’s a begging bowl
that slowly lifts from the floor
and floats along the pews.
IV.
But the church bells have gone underground.
They’re hanging in the sewage pipes.
Whenever we take a step, they ring.
V.
Nicodemus the sleepwalker is on his way
to the Address. Who’s got the Address?
Don’t know. But that’s where we’re going

I SHALL NOT FORGET YOUR WORD

The Psalmist (most likely King David) writes in this psalm of the power and blessing of God's Word. Almost every verse directly references God's law. Words have power, and this psalm reminds us of the power of God's Word and the benefits of keeping it and deeply meditating on it. We see the importance of words throughout scripture. John describes Jesus as the Word, the Logos, by beginning his gospel saying "In the beginning was the Word, and the Word was with God, and the Word was God." In Genesis, we see that the very act of creation is a result of God's Word as He speaks, beginning with the words "Let there be light."

The process of thinking requires words - it's hard to think a thought or have a concept in mind without having a word for it. The words we use shape the thoughts we think. Even the language we speak can influence what kinds of concepts we can have. For example, there are languages in the Amazon rain forest that lack words for numbers. Speakers of these languages can say "one," "two," and "many," but do not have specific words for larger numbers. Because of this, they have trouble conceiving the difference between larger numbers of objects.

Similarly, it would be hard for us to understand the thoughts of God without the Word of God. This passage describes meditating, memorizing, and delighting in God's Word, which brings blessing and helps us avoid shame and sin. In Deuteronomy 6, God commands that we remember His commands, saying "And these words that I command you today shall be on your heart... You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes." For observant Jews, tradition dictates that they take this literally, tying scripture to their arms and foreheads during prayers, as seen in this painting by Marc Chagall.

We as Christians read those words figuratively: God's Word should be so familiar to use that it is close at hand and God's commandments at the forefront our mind, as if it is right between our eyes. As you consider the power of God's Word, its ability to keep us from sin, and the blessings it brings, what are ways that you can make scripture a regular, integral part of your life? Read the Bible regularly. Ask the Holy Spirit to illuminate the meaning, and to show you how to apply it in specific situations in your life. Memorize passages so they will be close at hand.

God is speaking to us through His Word. Let us respond, "I shall not forget Your Word."

Prayer: 
Heavenly Father, thank you for speaking to us in clear, powerful words. Help us to keep Your Word at the front of our minds, that we may walk in Your way and keep Your commandments. Help us to memorize and meditate regularly on these, Your words of life. In the name of the true Word of Life, Jesus, Amen.

Matthew Weathers
Applied Instructional Technology Administrator
Adjunct Lecturer
Biola University

 

 

 

About the Artwork:
The Praying Jew (Rabbi of Vitebsk)
Marc Chagall
1923
Oil on canvas
116.84 x 89.44 cm
Joseph Winterbotham Collection
Art Institute of Chicago, Illinois

In his 1931 autobiography, My Life, Chagall related how, while visiting Vitebsk (Belarus), the city in which he was born, he realized that the traditions in which he had grown up were fast disappearing, and that he needed to document them. He paid a beggar to pose in his father’s prayer clothes and then painted him, limiting his palette as befit the solemnity of the subject. This portrait is noteworthy for the simplicity of its execution; nonetheless, its striking patterns, abstract background, and the slightly distorted features of the model demonstrate Chagall’s absorption of modern trends, especially Cubism. The Art Institute’s Praying Jew is one of three versions of this composition. He painted the original canvas in 1914, and when he traveled back to Paris in 1923, he took this painting with him. He learned upon his return that much of the work he had left in France had been lost during World War I. This prompted him to make two versions of The Praying Jew before it left his studio: they are this work and another in the Ca’ Pesaro, Venice; the original is now in the Kunstmuseum, Basel. The later compositions differ from the original only in small details.

About the Artist:
Marc Zakharovich Chagall
(1887–1985) was a Russian-French artist of Belarusian Jewish origin associated with several major artistic styles, and with creating works in painting, illustration, stained glass, stage sets, ceramics, tapestries, and prints. Before World War I, he travelled between Saint Petersburg, Paris, and Berlin. During this period he created his own mixture and style of modern art based on his idea of Eastern European Jewish folk culture. He spent the wartime years in Soviet Belarus, becoming one of the country’s most distinguished artists and a member of the modernist avant-garde, founding the Vitebsk Arts College before leaving for Paris in 1922. Using the medium of stained glass, he produced windows for the cathedrals of Reims and Metz, windows for the United Nations, and the Jerusalem Windows in Israel. He also did large-scale paintings, including part of the ceiling of the Paris Opéra. “When Matisse dies,” Pablo Picasso remarked in the 1950s, “Chagall will be the only painter left who understands what colour really is.”

About the Music:
“Da Pacem Domine“ from the album Anima

About the Composer:
Arvo Pärt
(b.1935) is an Estonian composer of classical and sacred music. Since the late 1970s, Pärt, an Orthodox Christian, has worked in a Minimalist style that employs his self-invented compositional technique, tintinnabuli. Gregorian chant in part also inspires his music. Since 2013, Pärt has had the distinction of being the most performed contemporary composer in the world. Although the recipient of numerous awards and honors from nations around the globe, the humble maestro strives to keep out of the limelight, endeavoring to give God credit for his many accomplishments. The newly established International Arvo Pärt Centre, located in the Estonian village of Laulasmaa, includes a research institute, an educational and music centre, a museum, a publishing facility, and an archive of Pärt's works.

About the Performers:
With thirty years of experience performing as soloists, as well as in various saxophone quartets, music ensembles and chamber music groups, Gianpaolo Antongirolami, Roberto Micarelli, Luca Mora, and Gabriele Giampaoletti decided to form the Alea Saxophone Quartet in 2006. The Alea Saxophone Quartet has engaged with the works of some of the most important European and American composers of the second half of the 20th and the early 21st centuries. The renowned Arvo Pärt Project was a significant milestone in the group's artistic odyssey. In 2015, on the occasion of Pärt's 80th birthday, the Alea Saxophone Quartet performed the complete saxophone quartet works by the Estonian composer at a string of concerts throughout Italy.

About the Poet:
Tomas Gösta Tranströmer (1931–2015) was a Swedish poet, psychologist, and translator. His poems capture the essence of the long Swedish winters, the rhythm of the seasons, and the palpable atmospheric beauty of nature. Tranströmer's work is also characterized by a sense of mystery and wonder underlying the routines of everyday life, a quality that often gives his poems a religious dimension. Tranströmer is acclaimed as one of the most important Scandinavian writers since the Second World War. Critics praise his poetry for its accessibility, even in translation. He was the recipient of the 1990 Neustadt International Prize for Literature and the 2011 Nobel Prize in Literature.

About the Devotional Writer:
Matthew Weathers
has a BS in Math and Computer Science from Biola and a Master's in computer science from USC. Matthew is an Adjunct Lecturer in the Math and Computer Science Department. Before coming to Biola, Matthew worked as a computer programmer, and continues to work on small website projects. He is the Applied Instructional Technology Administrator for the Office of Digital Learning and Program Development, and helps faculty learn how to make the best use of technology. His interests include making information more usable and user-friendly, website development, and finding ways to help students be more engaged in the learning process.

 

 

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