March 10
:
The True Treasure

♫ Music:

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Day 25 - Saturday, March 10
Title: The True Treasure  
Scripture: Matthew 6:16-18

“Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting. Truly I say to you, they have their reward in full.  But you, when you fast, anoint your head and wash your face so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you.

Poetry: Against Certainty
By Jane Hirshfield

There is something out in the dark that wants to correct us.
Each time I think “this,” it answers “that.”
Answers hard, in the heart-grammar’s strictness.

If I then say “that,” it too is taken away.

Between certainty and the real, an ancient enmity.
When the cat waits in the path-hedge,
no cell of her body is not waiting.
This is how she is able so completely to disappear.

I would like to enter the silence portion as she does.
To live amid the great vanishing as a cat must live,
one shadow fully at ease inside another.

TRUE TREASURE

Audrey Assad’s song “I Shall Not Want” brought conviction to my heart when I first heard her perform it at Blessed Trinity Catholic parish in Toronto, Ontario, Canada. It was June 23, 2016, when I entered the church for the Assad concert, and a friend whom I had originally met in La Mirada, California, greeted me warmly. God truly moves in mysterious ways.

In the last few years I have had to trust and believe that since the Lord is my shepherd I shall not want. Not certain what I would gain as I moved into the future, I sometimes feared what I may lose, and I have had to place myself fully into the hands of Divine Providence. It has felt like taking one step at a time out into the unknown … like walking on water. Assad’s music has undergirded this time of transition for me. Her words do not offer easy reassurance or complacent platitudes, but a deep conviction that in taking up our cross our reciprocal love for God will grow as the mettle of our faith is tested and strengthened.

During Lent, the Holy Spirit’s refining fire is something each of us can experience through fasting, caritas, and prayer. We may indeed lose much — the Lord Jesus has a gentle way of stripping off the unnecessary excesses in our lives — but we will gain a more robust love for God our Father and for our spiritual brothers and sisters. Love grows incrementally through time spent with the Beloved. Lent requires patience as we wait “with every cell of [our] body” (line 7) for Easter to arrive, like the cat in Jane Hirshfield’s poem. In the uncertainty of waiting, let us attempt to “enter the silence portion” (line 9) of each moment with reverence and, above all, charity.

On that beautiful evening back in June 2016, Audrey Assad explained aspects of her composition process to an audience rapt by her words. She told us she had composed “I Shall Not Want” after her experience of a nineteenth-century Catholic prayer. The prayer is titled “The Litany of Humility,” and below are its opening lines.

Prayer:
O Jesus! meek and humble of heart, Hear me.
From the desire of being esteemed,
Deliver me, Jesus.
From the desire of being loved ...
From the desire of being extolled ...
From the desire of being honored ...
From the desire of being praised ...
From the desire of being preferred to others ...
From the desire of being consulted ...
From the desire of being approved ...
From the fear of being humiliated ...
From the fear of being despised ...
From the fear of suffering rebukes ...
From the fear of being calumniated ...
From the fear of being forgotten ...
From the fear of being ridiculed ...
From the fear of being wronged ...
From the fear of being suspected ...
That others may be loved more than I,
Jesus, grant me the grace to desire it.
--Rafael Cardinal Merry del Val (1865-1930),
  Secretary of State for Pope Saint Pius X

Dr. Natasha Duquette
Professor of English
Associate Academic Dean
Tyndale University College & Seminary
Toronto, Ontario, Canada

 

 

 

Christ and the Pharisee Doctor
Georges Rouault
1937
Oil on canvas
23.5 x 23.8 cm

This mysteriously poignant image has been interpreted in two different ways. One interpretation is that the Pharisee’s introspective gaze shows him visibly moved as Christ reaches out to touch him in a gesture of love, compassion, and reconciliation. The other interpretation is that “with all his worldly wisdom, the doctor-intellectual is ill at ease, slightly off-balance, caught behind the black vertical line, which separates him from Christ and bisects the canvas into dark and light blue color planes.” The two figures exist in separate spaces. The downward gaze of Christ is non-confrontational though he reaches out, while the face of the doctor is challenging him. Pride and humility show in each person’s face respectfully, and Rouault in his simple, but bold brush strokes, has been able to capture both.

About the Artist:
Georges Henri Rouault
(1871–1958) was a French painter, draughtsman, and printer, whose work is associated with Fauvism and Expressionism. He apprenticed with a stained glass artisan while studying at l’École des Arts Décoratifs, and later studied at the l’École des Beaux-Arts under the famed Symbolist painter Gustave Moreau, who became an influential mentor. Rouault’s knowledge of medieval stained glass influenced his treatment of portraits, landscapes, religious scenes, and still lifes. After an emotional breakdown, a recovered Rouault subsequently became a devout Roman Catholic. “For me, painting is a way to forget life. It is a cry in the night, a strangled laugh,” he once reflected. He displayed an interest in the flaws of society and began frequenting Parisian courts of law to find subjects to paint and for the remainder of his career, much of his work was devoted to the depiction of prostitutes, clowns, and Christ. Today, his works are held in the collections of the Carnegie Museum of Art in Pittsburgh, the Musée d’Orsay in Paris, the Hermitage Museum in St. Petersburg, and the Tate Gallery in London, among other institutions.

About the Music:
“I Shall Not Want” from the album Fortunate Fall

Lyrics:
From the love of my own comfort
From the fear of having nothing
From a life of worldly passions
Deliver me O God

From the need to be understood
From the need to be accepted
From the fear of being lonely
Deliver me O God
Deliver me O God

And I shall not want, no I shall not want
When I taste Your goodness I shall not want
When I taste Your goodness I shall not want

From the fear of serving others
From the fear of death or trial
From the fear of humility
Deliver me O God
Deliver me O God

No, I shall not want, no I shall not want
When I taste Your goodness I shall not want
And I shall not want, I shall not want
When I taste Your goodness I shall not want
When I taste Your goodness I shall not want
I shall not want
I shall not want

About the Composers:
Over the past seven years, Bryan Brown has served three churches as worship leader. He’s also come into his own as a songwriter and has recorded two albums. His 2004 CD debut, Sing, has an affecting rawness and immediacy, because he recorded it with his brother Christopher in their parents’ basement. Stephen Gause produced Bryan’s new album, Shine, an epic ebb and flow CD laced with regally ringing guitars and anthemic choruses. Bryan has a clear vision for his songwriting. “I want to write and sing these songs in a way that others can sing along, Through that, I want people's emotions to be raised by the melody and by the truth they are singing. My job at that point is to direct those feelings and affections to where they belong. Not to me, or a band, or a stage, but to God.”

About the Performer/Composer:
Audrey Assad
(b.1983), the daughter of a Syrian refugee, is an author, speaker, producer, and a critically lauded songwriter and musician. She creates music she calls “soundtracks of prayer” on the label Fortunate Fall Records, which she co-owns with her husband. She is also one half of the pop band LEVV, whose debut EP peaked at #17 on the iTunes Alternative chart. In 2014, Assad released an EP, Death, Be Not Proud, which reflected on her recent encounters with loss and suffering--including her husband’s journey through cancer and chemotherapy. Her latest recording, Inheritance was released in February 2016.

About the Poet:
Jane Hirshfield (b. 1953) is an American poet, essayist, and translator. She received her bachelor's degree from Princeton University in the school's first graduating class to include women. Hirshfield's eight books of poetry have received numerous awards. Her fifth book, Given Sugar, Given Salt, was a finalist for the National Book Critics Circle Award. She has edited four books collecting the work of poets from the past, and is noted as being "part of a wave of important scholarship then seeking to recover the forgotten history of women writers." Her honors include: a Guggenheim Fellowship in 1985, the Academy of American Poets’ 2004 Fellowship for Distinguished Achievement, a National Endowment for the Arts fellowship in 2005, and the Donald Hall-Jane Kenyon Award in American Poetry in 2012. Never a full-time academic, Hirshfield has taught at the University of California at Berkeley, University of San Francisco, and as the Elliston Visiting Poet at the University of Cincinnati.

About the Devotional Writer:
Dr. Natasha Duquette is Professor of English at Tyndale University College & Seminary. She has edited Sublimer Aspects: Interfaces between Literature, Aesthetics, and Theology (Cambridge Scholars, 2007) and co-edited, with Elisabeth Lenckos, Jane Austen and the Arts: Elegance, Propriety, Harmony (Lehigh University Press, 2013). Her monograph Veiled Intent: Dissenting Women’s Aesthetic Approach to Biblical Interpretation (Pickwick, 2016) focuses on eighteenth- and nineteenth-century poetry. She is married to Frederick Duquette and lives in Toronto, Ontario, Canada.   

 

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