December 17: The Greater Son of David Who Comes in the Name of the Lord
♫ Music:
Day 17 - Tuesday, December 17
Title: The Greater Son of David Who Comes in the Name of the Lord
Scripture #1: 2 Samuel 7:12–17 (NKJV)
“‘“When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever. I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men and with the blows of the sons of men. But My mercy shall not depart from him, as I took it from Saul, whom I removed from before you. And your house and your kingdom shall be established forever before you. Your throne shall be established forever.”’” According to all these words and according to all this vision, so Nathan spoke to David.
Scripture #2: John 7:42 (NKJV)
“Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?”
Scripture #3: Luke 18:38–42 (NKJV)
And he cried out, saying, “Jesus, Son of David, have mercy on me!” Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!” So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, saying, “What do you want Me to do for you?” He said, “Lord, that I may receive my sight.” Then Jesus said to him, “Receive your sight; your faith has made you well.”
Scripture #4: Matthew 21:9 (NKJV)
Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the Lord!’ Hosanna in the highest!”
Poetry:
“The Blind Suppliant”
by Richard Crashaw
Silence, silence, O vile crowd;
Yea, I will now cry aloud:
He comes near, Who is to me
Light and life and liberty.
Silence seek ye? yes, I’ll be
Silent when He speaks to me,
He my Hope; ah, meek and still,
I shall ’bide His holy will.
O crowd, ye it may surprise,
But His voice holdeth my eyes:
O have pity on my night,
By the day that gives glad light;
O have pity on my night,
By the day would lose its light,
If it gat not of Thee sight;
O have pity on my night,
By day of faith upspringing bright;
That day within my soul that burns,
And for eyes’ day unto Thee turns.
Lord, O Lord, give me this day,
Nor do Thou take that away.
THE SON OF DAVID ARRIVES IN PURE GOODNESS AND LOVE
Dear friends recently welcomed their first child into the world, a baby girl. The initial photos to circulate captured this tiny, delicate infant, completely at rest in the arms of parents whose faces were bright with wonder and an I-didn’t-know-I-could-love-someone-this-much expression on their faces. Their joy was palpable and contagious, one of those moments in life that captivates us by its pure goodness and love.
I wonder if the arrival of Jesus felt like this to his mother. Today’s combination of Scripture, art, music, and poetry generates a wondrous portrayal of the son of David. On the one hand, he arrives much like our friends’ baby, as an innocent and vulnerable bundle of pure goodness and love. We catch a glimpse of this in “Madonna and Child,” where Jesus’ mother encircles her arms around his tiny form like a mother hen, shielding his eyes to protect his slumber. Her adolescence accentuates the vulnerability of this pairing—a child herself entrusted to raise this long-promised Son of David. What a precious, weighty task!
On the other hand, this newborn son of David is also “The Bridegroom Arriving” who comes in fulfillment of the prophet’s words to King David: Your kingdom and throne shall be established forever. With exquisite swirls of golden, majestic colors, the angels flank the Bridegroom’s return, reminding us that God’s kingdom prevails through Jesus’ salvific work. A final peek back at the baby son of David confirms this—do you see it? His right hand clasps a wooden cross.
As we approach another holiday season, perhaps life has taken you along a road where landmark moments of pure goodness and love are in your rearview mirror, leaving you blinking in the dusty roads of trudging weariness and an uncertain future. In the struggle to keep faith alive amid a troubled world, let’s not forget how this same vulnerable baby son of David pioneers the path ahead of us—the Bridegroom who meets us along the way.
Today’s poem joins the chorus resounding through the Scriptural witness. When the “Blind Suppliant” hears that Jesus is passing by on the road, he calls out, Son of David, have mercy on me! With his disability rendering him an outcast, everyone tries to silence him, for what could he have to say of value? But Jesus doesn’t share their sentiments. He dignifies the man by asking what he wants. In faith, the man declares, I want to see! The man recounts how his night turned to day when “His voice holdeth my eyes.” I wonder if, when he sees Jesus for the first time, he marvels, I’ve never known such goodness and love!
This season, as we behold the pure goodness and love of the Son of David, let’s celebrate our Faithful God who spoke this everlasting kingdom into existence. May his captivating love move us to call out for mercy. When Jesus stops for us and asks—What do you want me to do for you?—may we bring our true hearts to him in faith.
Prayer:
Son of David, have mercy on us.
Remind us of the reality of your everlasting kingdom.
Strengthen us to call out in faith.
Hosanna to the Son of David!
Blessed is He who comes in the name of the Lord!
Hosanna in the highest!
Dr. Jeannine Hanger
Associate Professor
Talbot School of Theology
Biola University
For more information about the artwork, music, and poetry selected for this day, we have provided resources under the “About” tab located next to the “Devotional” tab.
About the Artwork #1:
The Madonna and Child
Giuseppe Maria Crespi
Oil on canvas
46 x 55 cm.
Bologna, Italy
Public domain
Artist Giuseppe Maria Crespi captures a moment of love and tenderness between a mother and her child. As Mary beholds her infant son, she lovingly covers him with her blue cloak as if to shield him from the outside world. This intimate scene of Jesus’ birth deepens our understanding of what it meant for God to humble himself by taking the form of a baby, utterly and completely dependent on the love and care of his human mother, Mary.
About the Artist #1:
Giuseppe Maria Crespi (1665–1747) was an Italian late Baroque painter of the Bolognese School. His eclectic output includes religious paintings and portraits, but he is now most famous for his genre paintings. Crespi was a portrait painter and a brilliant caricaturist, and was also known for his etchings after Rembrandt. He was not universally appreciated during his time. Italians, until the seventeenth century, had concentrated mainly on images from religion, mythology, and history, as well as portraiture of the well-known. In this they differed from Northern Europeans, specifically Dutch painters, who had a strong tradition in the depiction of everyday life and activities.
https://en.wikipedia.org/wiki/Giuseppe_Crespi
https://www.nga.gov/collection/artist-info.1182.html
About the Artwork #2:
Behold the Bridegroom Arriving
Nikolaos Gyzis
Oil on canvas
c. 1888
200 x 200 cm.
National Gallery
Athens, Greece
Public domain
Painter Nikolaos Gyzis had strong religious and metaphysical feelings and questions in the latter part of his life. It is in this context that a period of his transcendental work was born. The artist did many studies in preparation for this work. In this painting, Christ appears on the throne, illuminated against a golden-purple background. Golden clouds form circles around him. Golden rays emanate from the figure of Christ across the entire work. The coming of the Saviour is heralded by four angels with trumpets, while archangel Gabriel is flying above on the top of the composition. Myriads of angels are kneeling on the great staircase which frames the scene, leading to Christ, celebrating his coming.
About the Artist #2:
Greek painter Nikolaos Gyzis (1842–1901) is considered one of Greece's most important and influential artists of the nineteenth century. He was a major figure in the “Munich School” movement, after having been trained at the Academy of Fine Arts in Munich, Germany. Later in his life, he turned to religious themes in his works. Behold the Bridegroom Arriving is an example of one of his symbolic paintings.
https://en.wikipedia.org/wiki/Nikolaos_Gyzis
https://www.nationalgallery.gr/en/artist/gyzis-nikolaos/
About the Music: “Advent Motet: Lord Hosanna” from the album Be with Us
Lyrics:
Lord Hosanna, the Son of David!
Blest he that comes in the name of the Lord!
Lord Hosanna in the highest!
About the Composers: Lyrics: Paul Gerhardt; Music: Gustav Schreck; Arranger: Olaf C. Christiansen
Gustav Schreck (1849–1918) was a German music teacher, composer, and choirmaster of St. Thomas School in Leipzig from 1893 to 1918. He composed chamber music and individual choral pieces. During this time, two oratorios emerged: King Fjalar and Christ, the Risen One (the latter used a text written by his wife). In 1887 he was asked to take on a position as a teacher of music theory and composition at the conservatory founded by Felix Mendelssohn, where he remained as a teacher until his retirement in 1917. In 1900, Gustav Schreck became one of the founding members of the New Bach Society. The Bach festivals of this society have been held with the regular participation of St. Thomas to this day.
https://en.wikipedia.org/wiki/Gustav_Schreck
Paul Gerhardt (1607–1676) was a German theologian, Lutheran minister, and hymnodist.
https://en.wikipedia.org/wiki/Paul_Gerhardt
Olaf C. Christiansen (1901–1984) was an American composer, professor, and conductor in the Lutheran choral tradition. He succeeded his father as the second conductor of the St. Olaf Choir, which he led for twenty-seven years. The second son of famed choral conductor F. Melius Christiansen, Christiansen grew up in Minnesota, where he was actively engaged in both athletics and music. During his career, Christiansen spread the Lutheran choral tradition across the nation. In addition to domestic and international tours with the St. Olaf Choir, he co-founded the Christiansen Choral School with his father; more than seven thousand American music directors attended the school. He was a frequent guest conductor at music festivals and clinics. He also composed and arranged sacred choir works.
https://en.wikipedia.org/wiki/Olaf_Christiansen
Performers: The Gustavus Choir with conductor Gregory Aune
Rooted in its Lutheran choral heritage at Gustavus Adolphus College in Saint Peter, Minnesota, the Gustavus Choir performs fine sacred music from all historical periods, but also champions new music by contemporary composers. The choir has premiered commissioned works of noted composers including Eric Whitacre, Stephen Paulus, Imant Raminsh, and Jaakko Mantyjarvi. The Gustavus Choir maintains an extensive annual touring schedule throughout the United States and travels abroad every four years. Over the past forty years, the choir has appeared at cathedrals, conservatories, and cultural centers in Scandinavia, Russia, Asia, South Africa, and dozens of European countries. Recent international tour venues have included St. Paul’s Cathedral in London, Notre Dame in Paris, Stephansdom in Vienna, Nikolaikirche in Leipzig, Scholosskirche (Castle Church) in Wittenberg, and Hedvig Eleonora in Stockholm. The Gustavus Choir is frequently invited to perform at professional conferences and performed for the king and queen of Sweden in 2012.
https://gustavus.edu/academics/departments/music/vocal/gustavuschoir/
Gregory Aune was the conductor of the Gustavus Choir. Aune retired after twenty-four years of service to the Gustavus Adolphus College. https://finearts.blog.gustavus.edu/2019/05/04/gregory-aunes-final-farewell-song-go-ever-on/
About the Poetry & Poet:
Richard Crashaw (1612–1649) was an English poet and teacher, an Anglican cleric, and a Roman Catholic convert, and he was one of the major metaphysical poets in seventeenth-century English literature. Crashaw was educated at Pembroke College, Cambridge. After taking a degree, Crashaw taught as a fellow at Peterhouse, Cambridge, and began to publish religious poetry that expressed a distinct mystical nature and an ardent Christian faith. Crashaw's poetry, although often categorized with those of the contemporary English metaphysical poets, exhibits similarities with the baroque poets and was influenced in part by the works of Italian and Spanish mystics.
https://www.poetryfoundation.org/poets/richard-crashaw
https://en.wikipedia.org/wiki/Richard_Crashaw
About the Devotion Author:
Dr. Jeannine Hanger
Associate Professor
Talbot School of Theology
Biola University
Jeannine is Associate Professor of New Testament at Biola University, teaching classes on NT history and literature, the Gospel of John, beginning Greek, biblical interpretation and spiritual formation. Her research interests focus on the Gospels and sensory aspects of texts. She lives in Torrance, CA, with her husband Garrick, a pastor at Coastline Covenant Church, and with their three young adult children. Some of Jeannine’s favorite things include long runs, strong coffee, rainy days, and good books