December 19
:
The Glory of the Lord Revealed

♫ Music:

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Day 17 - Tuesday, December 19
Title: THE GLORY OF THE LORD REVEALED
Scripture #1: Isaiah 54:1-5 (NKJV)

“Sing, O barren, you who have not borne! Break forth into singing, and cry aloud, you who have not labored with child! For more are the children of the desolate than the children of the married woman,” says the Lord. “Enlarge the place of your tent, and let them stretch out the curtains of your dwellings; do not spare; lengthen your cords, and strengthen your stakes. For you shall expand to the right and to the left, and your descendants will inherit the nations, and make the desolate cities inhabited. “Do not fear, for you will not be ashamed; neither be disgraced, for you will not be put to shame; for you will forget the shame of your youth, and will not remember the reproach of your widowhood anymore. For your Maker is your husband, The Lord of hosts is His name; and your Redeemer is the Holy One of Israel; He is called the God of the whole earth.
Scripture #2: Isaiah 40:5 (NKJV)
The glory of the Lord shall be revealed, and all flesh shall see it together; For the mouth of the Lord has spoken it.”

Poetry & Poet:
“The Signature of All Things (I)”

by Kenneth Rexroth

My head and shoulders, and my book
In the cool shade, and my body
Stretched bathing in the sun, I lie
Reading beside the waterfall –
Boehme's 'Signature of all Things.'
Through the deep July day the leaves
Of the laurel, all the colors
Of gold, spin down through the moving
Deep laurel shade all day. They float
On the mirrored sky and forest
For a while, and then, still slowly
Spinning, sink through the crystal deep
Of the pool to its leaf gold floor.
The saint saw the world as streaming
In the electrolysis of love.
I put him by and gaze through shade
Folded into shade of slender
Laurel trunks and leaves filled with sun.
The wren broods in her moss domed nest.
A newt struggles with a white moth
Drowning in the pool. The hawks scream,
Playing together on the ceiling
Of heaven. The long hours go by.
I think of those who have loved me,
Of all the mountains I have climbed,
Of all the seas I have swum in.
The evil of the world sinks.
My own sin and trouble fall away
Like Christian's bundle, and I watch
My forty summers fall like falling
Leaves and falling water held
Eternally in summer air.

DOWN TO THE DEPTHS

“For he spoke and stirred up a tempest.” –– Psalm 107:25

Jonah fled from God, carried God’s message grudgingly to the Ninevites, and waited to see if God’s judgment would fall on the hated Assyrians. Even then, the Lord met him and spoke tenderly to him. Despite his sin, despite our sin, Jesus draws near because He has bound Himself to us in covenant relationship. As Isaiah tells us, “Your Maker is your husband.”

Paul tells husbands to love their wives “as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word.” By extension we know this is how Christ loves his people.

The speaker in Kenneth Rexroth’s poem sees nature as a metaphor that has him contemplating his life. He weaves words through the poem that represent good––gold, crystal, love, heaven; and bad––struggles, drowning, scream, evil. In the same way, we can view the biblical imagery of water as a metaphor. Christ, our husband, washes us with water through the word.

Sometimes that means washing us with cascading blessings until we bask in His goodness. Many times, He washes us by bringing a storm. Even Jonah’s non-Hebrew sailors knew the storm was sent by a powerful God saying, “for you, Lord, have done as you pleased.” The storm God sent to the Psalm 107 merchants made their ship “go up to the heavens and go down to the depths” until “their courage melted away.” He brought the storm to the disciples on the Sea of Galilee and began to walk past them to reveal Himself as the great I AM who “treads on the waves of the sea” (Job 9:8).

We struggle to keep our footing like the windswept figures in Theodore Prescott’s sculpture, Dance, which are made steady only by a force, the column of wedge-shaped discs, outside themselves. The storms came. The disciples and merchants were frantic. They could have had peace knowing their struggles came at God’s tender direction. But, like us, they were as wayward in their lack of trust as Jonah was in his run from God. The merchants could only praise God when it grew calm, and up to the last minute the disciples were saying, “Teacher, don’t you care if we drown?” When trials come, we often feel like we are being wrecked on the rocks; sometimes peace only comes when Christ stops the storm.

In the poem, we see glimpses of the speaker’s life. There are people who loved him, but he was also challenged by mountains, seas, and the evil he encountered in the world. He went through storms, like Jonah, the disciples, the merchants, and us. But the whole poem illustrates where he is after the storms. It’s filled with images of light and allusions to light – the sun, gold laurel, the crystal deep of the pond, reflections in the water. Thinking about his life, the sunshine and the storms – having been washed by the water through the word – he feels release from his sin and burdens which brings a great peace in the promise of eternity.

Our Maker, our husband, is faithful to accomplish His tender work in us as He washes us through blessings and storms. Then, like the prayer in today’s song, the weight of His glory falls, we walk on water, see enemies turn to the Lord, and sing praises for God’s rescue.

Prayer:
Dear Lord,
We are often lost at sea and in distress. Forgive us for our lack of faith, forgive us for not recognizing that it’s You coming across the waves. We thank You that our struggle to trust does not put You off but draws You near in tenderness. Help us hear Your voice. Help us become people who praise You in the midst of storms.
We love You.
Amen.

Jayne English
Essayist

For more information about the artwork, music, and poetry selected for this day, we have provided resources under the “About” tab located next to the “Devotional” tab.   

About the Art #1:
Dance
Theodore Prescott
2017
Apple, maple, steel, tar, and lacquer
53.5″ high, 84″ long, 48″ wide

Dance is constructed from apple tree limbs which were harvested, dried, joined, and shaped. The original forms of the limbs were the result of pruning, as well as each tree’s responses to wind, weight, and light. These innate characteristics are used for sculpturally expressive and evocative purposes. Two hollowed-out apple stumps are held in suspended animation by a twisting column of maple segments that springs from the interior of one stump and disappears into the other. Dance is a recurring theme in art, with roots in antiquity. Prescott found the apple forms to be evocative of that theme, suggesting related figural movements. Finding that he needed something to physically balance, hold, and unite the “figures,” he remembered a friend describing her parents’ long partnership as being like a dance, and the segmented column gave him an image of being united through time. 
https://imagejournal.org/article/life-after-thirty-7/

About the Artist:
Theodore Prescott
is a sculptor and writer who lives near Harrisburg, Pennsylvania. He chaired the art program at Messiah College in Grantham, PA, and retired as a Distinguished Professor of Art. Prescott was one of the founders of CIVA, Christians in the Visual Arts. He served as its president for two terms and edited its triennial publication for more than a decade. His articles on art have appeared in several publications, including American Arts Quarterly, Image Journal, and The New Criterion. Prescott’s sculpture is characterized by an interest in material substances and their poetic and associative nature. He is versatile in the use of traditional sculptural materials like stone, wood, and metals, but also employs unconventional materials like coal, honey, and salt. The forms of his work are derived from modern and contemporary sculpture, but his subject matter is often drawn from the Christian tradition. He has completed several commissions, including this sculpture for Biola University, and has work both in private and public collections. He and his wife Catherine live in an old farmhouse in rural Pennsylvania and love having their grandchildren visit.
https://tedprescottsculpture.com/about/#bio

About the Music:
“Let the Weight of Your Glory Fall” from the album Jerusalem Alive

Lyrics:
Spirit of the sovereign Lord,
Come and make Your presence known
Reveal the glory of the Living God.

Spirit of the sovereign Lord,
Come and make Your presence known
Reveal the glory of the Living God.

Let the weight of Your glory cover us.
Let the life of Your river flow.
Let the truth of Your kingdom reign in us.
Let the weight of Your glory,
Let the weight of Your glory fall.

Spirit of the sovereign Lord,
Come and make Your presence known.
Reveal the glory of the Living God.

Spirit of the sovereign Lord,
Come and make Your presence known,
Reveal the glory of the Living God.

Let the weight of Your glory cover us.
Let the life of Your river flow.
Let the truth of Your kingdom reign in us.
Let the weight of Your glory,
Let the weight of Your glory fall.

We do not seek Your hand.
We only seek Your face.
We want to know You.
We want to see You.
Reveal Your glory in this place.

Let the weight of Your glory cover us,
Let the life of Your river flow.
Let the truth of Your kingdom reign in us.
Let the weight of Your glory.
Let the weight of Your glory fall.
Let the weight of Your glory cover us.
Let the life of Your river flow.
Let the truth of Your kingdom reign in us.

Let the weight of Your glory.
Let the weight of Your glory fall.
Let the weight of Your glory.
Let the weight of Your glory fall.

About the Composer:
Steve Merkel is a singer-songwriter known for his worship songs. He has written “Lord, Have Mercy,” “Flow Like a River,” “Our God is Good,” “Forever Good,” and “Let the Weight of Your Glory Fall,” among many others.

About the Performer: 
Paul Robert Wilbur (b. 1951) is an American Christian musician, worship leader, and guitarist, who primarily plays a Messianic-worship style of music. He has released albums with Integrity Music, Hosanna! Music, Epic Records, and Venture3Media during his career. His first known musical work, Up to Zion, a live album, was released in 1991. Wilbur has been leading worship and ministering for over four decades in over seventy-five nations. He received a Dove Award for best live praise and worship album of the year and continues to minister to thousands in stadiums and churches around the world.
https://www.wilburministries.com/
https://en.wikipedia.org/wiki/Paul_Wilbur

About the Poetry and Poet: 
Kenneth Charles Marion Rexroth
(1905–1982) was an American poet, translator, and critical essayist. He is regarded as a central figure in the San Francisco Renaissance, and paved the groundwork for the movement. Although he did not consider himself to be a Beat poet, and disliked the association, he was dubbed the "Father of the Beats" by Time magazine. Largely self-educated, Rexroth learned several languages and translated poems from Chinese, French, Spanish, and Japanese.
https://en.wikipedia.org/wiki/Kenneth_Rexroth
https://www.poetryfoundation.org/poets/kenneth-rexroth

About the Devotion Author: 
Jayne English
Essayist

Jayne English is an essayist. She has a B.A. in Humanities from Florida Southern College. She has published devotional articles in various publications and articles on art and faith for Relief Journal’s blog. She is thankful daily for the beauty God brings her way in nature, poetry, and amazing family and friends. She lives in Central Florida, where she enjoys reading, writing, and latte drives on country roads under a summer-blue sky.
You can find more of her writing at jayneenglish.substack.com

 

 

 

 

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