January 5: Alpha and Omega
♫ Music:
Day 37—Monday, January 5
Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?” She said to Him, “Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world.”
John 11:25-27
ALPHA AND OMEGA
Lazarus was already dead when Christ arrived. He had purposefully waited four days after Lazarus was entombed to join Mary and Martha and to lament the death of His beloved friend. When a grieving Martha rushes to meet Jesus upon His arrival, there is pain in her greeting—“Lord, if you had been here, my brother would not have died.” These words carry in them the Job-like cry of all who have ever felt lost or abandoned by God in times of grief or despair—wondering where He was in our suffering and why He could not have prevented it.
However, amidst their grief, Mary and Martha are unaware that the Jesus’ delayed arrival has allowed him to orchestrate the circumstances surrounding a miraculous event that embodies the cornerstone of the Christian faith. Jesus assures Martha that her brother will rise again, and while she acknowledges the truth and promise of the final and future resurrection—“I know he will rise again in the resurrection of the last day”—this does not give a satisfactory answer to her present grief.
Christ’s response to Martha indicates that the full meaning of His words has not been comprehended. Jesus tells Martha “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” Thus, Christ proclaims that the Kingdom of God is not just a promise of glories to come, but is a present reality. He calls Lazarus forth from his tomb, revealing in a palpable way, the glory of God and the fulfillment of the promises of His Kingdom. Through the resurrection of Lazarus, Jesus not only powerfully demonstrates that death no longer holds dominion, but declares Himself to be the source of the life He promises to all of us who are dead in sin so that we might share in His ultimate victory.
This triumphant Christ can be seen in the beautifully illustrated Pantocator of the Deësis Mosaic. Artisans of the Pantocrator (translated as "Almighty" or "All-powerful”) sought to express in one image the dual nature of Christ: His divinity and His humanity. The two different expressions of the Pantocrator’s solemn visage show both the humbled incarnate person of Jesus and the eternal Divine Majesty of God, the Alpha and Omega, the Resurrection and the Life. The artisans envisioned the humanity of Jesus, the Jesus who wept with Mary and Martha over the death of their brother, in perfect unity and oneness with the kingly Jesus, the Jesus that spoke life back into the form of Lazarus.
As we reflect on the Pantocrator image may we be reminded that the Jesus who laid the foundations of the world is the same Jesus who met Mary and Martha that day in Bethany and who meets us in our times of need. Often, we like Mary and Martha in times of darkness and despair, wonder where God is and how He will fulfill His promises. But that is when He comes—amidst our profound disappoints or when all hope seems lost—and breathes life into the dying and brings comfort to meet us in our deepest fears. Ultimately, after this time of expectant waiting during the advent season, we must remember that Lazarus’s story is also our own story—condemned to death in sin, but alive again through the infinite power and might of Christ. This is the already and the not yet—rejoicing in the resurrection we have now, and awaiting the one to come. “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16: 33)
Prayer
Merciful God, Father of our Lord Jesus Christ who is the Resurrection and the Life: Raise us, we humbly pray, from the death of sin to the life of righteousness; That when we depart this life we may rest in him, and at the resurrection receive that blessing which your well-beloved Son shall then pronounce: “Come, you blessed of my Father, receive the kingdom prepared for you from the beginning of the world.” Grant this, O merciful Father, through Jesus Christ, our Mediator and Redeemer.
Amen.
(Book of Common Prayer)
Amanda Rountree, Art Department
Nila Osline, CCCA
Christ Pantocrator
Deësis mosaic
c. 1261
The Hagia Sophia, Istanbul, Turkey
About the Art
The Hagia Sophia in Istanbul, Turkey was formerly a Greek Orthodox basilica, briefly a Roman Catholic cathedral, later a mosque, and is now a museum. It was constructed at the height of the Byzantine Empire, between 532 and 537, and is considered the epitome of Byzantine architecture. The mosaics in the church have been decorated, defaced, and reconstructed many times since it’s original creation. Christ Pantocreator is a detail of a mosaic called the Deësis mosaic, which was installed at the end of the building’s life as a Catholic cathedral (most likely around 1261). This mosaic is widely considered to be the finest in the Hagia Sophia, due to its detailed and careful handling of the facial features.
About the Music (Piece 1)
The Word Was God
Lyrics are taken from the text of John 1:1-3
In the beginning was the Word
and the Word was with God,
and the Word was God.
He was with God in the beginning.
Through Him all things were made;
without Him nothing was made that has been made.
About the Performers
The St. Olaf Choral Ensemble, with 75 mixed voices, is a premier a cappella college choir in the United States. The strong tradition of music-making at St. Olaf College dates back to 1893, when the St. Olaf Band presented its first concert at the Northfield City Park. By traveling to Norway in 1906, it became the first American college musical organization to conduct an overseas concert tour. Today St. Olaf College is home to eight choirs, two bands, and two full orchestras. The Choral Ensembles perform regularly at state and national music conventions.
http://wp.stolaf.edu/music/ensembles/
About the Music (Piece 2)
Of the Father’s Love Begotten Lyrics
Of the Father's love begotten
Ere the worlds began to be
He is alpha and omega
He the source, the ending He
Of the things that are, that have been
And that future years shall see
Evermore and evermore!
At His Word the worlds were framed
He commanded; it was done
Heav’n and earth and depths of ocean
In their threefold order one
All that grows beneath the shining
Of the moon and burning sun
Evermore and evermore!
He is found in human fashion
Death and sorrow here to know
That the race of Adam's children
Doomed by law to endless woe
May not henceforth die and perish
In the dreadful gulf below
Evermore and evermore!
O that birth forever blessed
When the virgin, full of grace
By the Holy Ghost conceiving
Bare the Savior of our race
And the Babe, the world's Redeemer
First revealed His sacred face
Evermore and evermore!
This is He whom seers in old time
Chanted of with one accord
Whom the voices of the prophets
Promised in their faithful word
Now He shines, the long expected
Let creation praise its Lord
Evermore and evermore!
O ye heights of heaven adore Him
Angel hosts, His praises sing
Powers, dominions, bow before Him
And extol our God and King!
Let no tongue on earth be silent
Every voice in concert sing
Evermore and evermore!
Righteous Judge of souls departed
Righteous King of them that live
On the Father's throne exalted
one in might with Thee may strive
Who at last in vengeance coming
Sinners from Thy face shalt drive,
Evermore and evermore!
Thee let old men, thee let young men
Thee let boys in chorus sing
Matrons, virgins, little maidens
With glad voices answering
Let their guileless songs re-echo
And the heart its music bring
Evermore and evermore!
Christ, to Thee with God the Father
And, O Holy Ghost, to Thee
Hymn and chant with high thanksgiving
And unwearied praises be
Honor, glory, and dominion
And eternal victory
Evermore and evermore!
About the Performer
John Michael Talbot (b. 1954) is a Catholic guitarist and singer-songwriter who has been releasing albums with different acts and in different genres since the 1960s. He is the founder of a monastic community called the Brothers and Sisters of Charity in Arkansas.
http://johnmichaeltalbot.com